Practicing Peace, Controlling Hate
Nov. 10th, 2005 06:00 pmInfinite altruism is the basis of peace and happiness. If you want altruism, you must control hate and you must practice patience. The main teachers of patience are our enemies. --HH the Dalai Lama (Apparently from a HHDL calendar, posted by someone on
buddhists today.)
This morning as I was going to my yoga class, two of the other class participants had a shouting match as I was getting out of my car. They had a traffic disagreement apparently. One woman accused the other of 'trying to kill her,' and the other said something about staying in one's own lane. I entered, wondering if I ought to warn our instructor.
Class went off without much hitch as it turned out, but C (one of the women involved) mentioned it after class to Sondra (the instructor), so a discussion of vritis /vree-tees/ (often translated as 'agitations'), dealing with difficult people, and what constituted evil ensued. I was a little put off by Sondra aligning herself with her longtime student C (by calling the other woman, or her actions, it was unclear which, 'evil'), and I tried to insert the idea of anger and agitation instead of actual evil as the cause of the difficulties. The other woman had left already, and was therefore unable to explain or defend herself.
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This morning as I was going to my yoga class, two of the other class participants had a shouting match as I was getting out of my car. They had a traffic disagreement apparently. One woman accused the other of 'trying to kill her,' and the other said something about staying in one's own lane. I entered, wondering if I ought to warn our instructor.
Class went off without much hitch as it turned out, but C (one of the women involved) mentioned it after class to Sondra (the instructor), so a discussion of vritis /vree-tees/ (often translated as 'agitations'), dealing with difficult people, and what constituted evil ensued. I was a little put off by Sondra aligning herself with her longtime student C (by calling the other woman, or her actions, it was unclear which, 'evil'), and I tried to insert the idea of anger and agitation instead of actual evil as the cause of the difficulties. The other woman had left already, and was therefore unable to explain or defend herself.